Healing Shame – A Soul Deep Struggle for Men
Based on The Soul of Shame by Curt Thompson, MD
Keywords: Black men and mental health, healing shame, Soul of Shame review
“What’s wrong with me?”
That question has haunted a lot of Black men—not out loud, but in the quiet spaces: during a breakup, after a mistake, when success doesn’t feel satisfying, or when praying feels like talking to a wall.
Most of us were raised to shake that question off. Man up. Keep it moving. But behind the hustle and the silence is something deeper—something older than trauma, older than masculinity norms, older than us: shame.
Dr. Curt Thompson, a Christian psychiatrist, defines shame not just as a feeling, but as a weapon. A tool the enemy uses to break intimacy, fracture identity, and keep us hiding from God, others, and ourselves.
“To be ashamed is to feel seen in a deeply undesirable way.” – Curt Thompson, The Soul of Shame
🔍 Reflect + Respond: What’s one memory where you felt “seen” in a way that made you want to shrink or disappear? What message did that moment try to plant about who you are?
What Shame Actually Is (And Isn’t)
Shame is the story that says you’re not just broken—you’re beyond repair. And if you grew up hearing that crying is weak, failure means you’re worthless, or forgiveness is just talk—shame didn’t have to yell. It whispered, and you listened.
Thompson explains that shame is more than self-judgment. It’s a relational force. It shows up in our nervous system, our voice tone, our posture, even our silence. It shuts us down before we get a chance to show up.
And shame loves a church boy. Why? Because if it can twist the truth of the gospel just enough, you’ll keep serving while secretly believing you’re unworthy to be served.
Shame feeds on secrecy. But healing begins with being known.
🔍 Reflect + Respond: In what ways has shame shaped your spiritual life? Where have you confused conviction with condemnation?
Why It Hits Black Men So Hard
Let’s tell the truth. We’re not starting on a level playing field.
Black men don’t just face shame from within. We absorb it from systems, culture, and even our own communities:
Schools that punished expression.
Churches that equated masculinity with performance.
Households that didn’t know how to name pain, so they punished it instead.
Many of us learned early: “Be good, be quiet, be strong.” And in that silence, shame had space to grow. We were told we were too emotional—or not emotional enough. Too soft—or too cold. Too much—or never enough.
By adulthood, we’re fluent in shame’s language—but illiterate when it comes to expressing our needs.
Thompson names this as the soul’s fragmentation—being pulled between who you are, who you pretend to be, and who you believe God could never actually love.
🔍 Reflect + Respond: What did you learn about manhood growing up? Did it give you permission to be whole—or just to survive?
Where Shame Hides in Our Lives
Shame isn’t always loud. Sometimes it hides in high achievement. Sometimes it hides in porn. Sometimes in withdrawal, perfectionism, rage, or church over-involvement.
We say, “I’m good.” But what we mean is: “I’m guarded.”
According to The Soul of Shame, this is no accident. Shame wants to isolate you so it can convince you that you're the only one struggling. It breaks storylines—it disconnects past from present, present from purpose.
That’s why the healing of shame is not just personal—it’s relational. You can't outthink shame. You have to bring it into the light.
🔍 Reflect + Respond: What’s one area of your life that looks fine on the outside but feels fractured inside? What would it mean to bring it into the light?
Shame vs. the Gospel
From Genesis 3 onward, shame has been the enemy’s favorite tool. Adam hides, not because God condemned him, but because shame convinced him he could no longer be known and still be loved.
Curt Thompson writes that shame is “the emotional weapon that evil uses to corrupt our relationships with God and each other.”
Shame tells you that God is disappointed in you.
But the gospel says: while you were still broken, Christ died for you.
Hebrews 12:2 says Jesus “endured the cross, despising the shame.” That means He didn’t just suffer for your sins—He stared shame down and stripped it of its power.
Adam hid in the garden because shame convinced him he was too far gone. But God still asked, “Where are you?” Not because He didn’t know—but because shame always needs you to forget that you’re still wanted.
If you grew up believing that being a “strong [Christian] man” meant hiding your weakness, know this: Jesus didn't come for strong men. He came for honest ones.
🔍 Reflect + Respond: What lies has shame told you about God’s view of you? What truth from Scripture can you hold onto instead?
Where Healing Begins
Healing from shame isn’t about pretending you’re confident or pushing through pain.
It’s about telling the truth, in safe spaces, and being reminded of a deeper truth:
You are not your mistakes. You are not your wounds. You are not alone.
Healing shame isn’t about self-help—it’s about surrender and safe relationships.
Thompson says healing begins with:
Naming the shame. Shame hates language. Give it words.
Being seen. Safe, grace-filled connection rewires the story.
Telling a new story. Not the one shame wrote—but the one God is still writing through you.
Therapy. Spiritual direction. Real friendships. Vulnerable prayer. These are sacred spaces where shame loses power.
🔍 Reflect + Respond: What’s one next step you can take to be known—in a relationship, in therapy, or in your walk with God?
Final Word
You are not the lies shame has told you.
You are not too far gone.
You are not alone.
You were made for joy, connection, and truth.
And no matter what shame says—God already saw it all. And He still chose you.
Know a man who needs this message?
Forward this blog to him. Don’t wait!
And if you’re ready to face shame with support, schedule a session with a mental health professional who sees your worth, your wounds, and your future. Whether it's with Sage Counseling CLT or a trusted provider in your community, your healing matters.